mason eye

Freemasonry Watch Banner

Proof that Freemasonry is lieing about Albert Pike and the Ku Klux Klan

Rotating Compass & Square

albert pike library Left: The Main Library of the Supreme Council 33 of the Ancient and Accepted Scottish Rite of Freemasonry, S.J., U.S.A., the Mother Supreme Council of the World, Washington D.C., is dedicated to none other than Confederate General Albert Pike, the KKK's Chief of "Judiciary".

He has lived. The fruits of his labors live after him. - Albert Pike, 33

These words dedicated to Albert Pike are mounted in bronze near the impressive, leather-covered doors leading into the Library of The Supreme Council, 33. They are an appropriate greeting to the user of the Library since today The Supreme Council's Library continues Pike's lifework and Freemasonry's mission.

Pike, who admitted to being "capricious in my reading," was an avid collector of books. In his Little Rock, Arkansas, home one of the most impressive rooms was the library, and Pike kept an extensive collection of books at his Arkansas mountain cabin retreat where he wrote the first drafts of what was to become Morals and Dogma.

Pike saved what he could of these books during the turmoil of the Civil War and its aftermath, and when he moved to the nation's capital area, he built on these collections, first in his home in Alexandria, Virginia, and then in the first House of the Temple at Third and D Streets, NW, in Washington, DC. his death, he willed all his books to The Supreme Council, 33, under the provision that they be made available to the general public at no charge. Thus in 1891, the House of the Temple Library became, in effect, the first "public library" in the District of Columbia.

Today, many of these books from Pike's personal collection form the nucleus of the Library of The Supreme Council at the present House of the Temple at 1733 Sixteenth Street, NW, and they are still available for use, free of any charge, by the general public as well as, of course, the Brethren. One of the thrills of conducting research in the Library is, unexpectedly, to come across a few words in Pike's own small, meticulous handwriting in some of the older books.

The above description of Pikes importance to Freemasonry from the Supreme Council 33 shows the claims by Masonic Apologists today that Pike is a "nobody" whose "importance is nothing to masonry", who "no one even knows who he is save for a few anti's" to be a real whopper. Albert Pike is to Freemasonry what Shakespeare is to Drama. One is inseperable from the other. Don't let practiced dissemblers tell you anything different.

morals and dogma Right: One of the most widely read occult books in the world; Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry. This book is still given to Masons on being awarded the 32nd Degree.

Pike has been termed by a number of well known Masonic authors as the Plato of Freemasonry, and even the Masonic Pope!

Freemasonry, that is to say Organized Freemasonry practices the big lie technique. More to the point organized Freemasonry has perfected the big lie technique. They term this doublespeak ' diverting the discourse'. In regard to Confederate general, slaver, British spy, convicted Confederate war criminal, Sovereign Grand Commander of the Supreme Council 33rd Degree, Ku Klux Klan ritual designer, Ku Klux Klan Chief Judicial Officer and Arkansas Ku Klux Klan Grand Dragon it is necessary to add some superlatives on to the term 'divert the discourse', because that opaque term doesn't nearly come close to describing the effort and tactics it has and is employing to cover-up, obscure, deflect, and divert about Pike's leading roll in the KKK's creation.

Please excuse us if we seem to go to some length to explain what exactly organized Freemasonry with all it's thousands of internet sites, millions of members, and billions of net worth is doing in regard to the Albert Pike issue because one has to be very specific when dealing with the masters of parsing. In fact it is likely the case that Freemasonry provided the initial instruction to intelligence agencies on the most effective methods of using disinformation.

First they eliminate all "documents" - not that a oral secret society such as Freemasonry or the KKK keeps a paper trail. Then they say no documents exist or none can be found. If there is any eyewitness testimony included in books or writings on the topic they deny the books or writings exist, if that fails they attack the witnesses and try and destroy their character - even if they were masons and thereby ignoring their oaths on the matter, and if that fails they attack the character of the authors themselves - again if they also too were masons. Finally they will simply lie or mischaracterize the nature of a book or writing by terming it 'anti' - even if the work was 'pro' but written in another time before the fall of the KKK.

The use of the term "anti" is one of pure Orwellian rhetoric. All those who write critically of Freemasonry are anti's and all anti's are frauds, liars, zealots, or extremists and cannot be accepted. Therefore there is no such thing as a legitimate work criticizing Freemasonry because by it's very nature it must be 'anti' and organized Freemasonry will accept no references from 'anti's' in any debate or discussion of Freemasonry. If per chance the writing was from a mason but was one that was meant not to come out into the public view (in the jacket cover of most masonic books is typed that the books must be returned to the Lodge if the owner dies), or if it was simply written in another time politically - such as the case with pro Ku Klux Klan books that extoll the roll of Albert Pike in the KKK, the tact is to attack the authors. Even though at the time the books were written Organized Freemasonry was more that happy to accept the kudos of the millions strong KKK on all the wonderful things that Pike did for them.

A non-mason may provide quote after quote from old masonic or KKK works and Freemasonry will not accept any of them because anyone who would suggest such a thing today (the non-mason) would be doing so with the knowledge that it would be harmful to Freemasonry's public image and standing, and anyone who would do that would obviously have to be an 'anti'. Of course nothing an "Anti" says or writes is acceptable to a Mason. Logicians term this circular reasoning and furthermore classify circular reasoning as a fallacy. A fallacy is equivalent to an mathematical error in logic or rhetoric, and it is disallowed. It is not a legitimate debating method, it is in the same category as ad hominem personal attacks. Unfortunately with the Freemasons power it is very difficult to compete with the deluge of misinformation they spew out repeating these illegitimate debating and reasoning methods. In crude terms organized Freemasonry's most effective tactic is to "baffle them with bee's wax". Mountains of it. If it will take a thousand websites or a hundered thousand usenet posts to bury the 'anti's' point (which they never respond to without employing shabby cut and paste, deletion, or misquoting games) then that is what they will do. Masons term this 'good work'.

atrium Right: Atrium of the Supreme Council 33, Washington DC. A bust of Pike can be seen in the distance on the landing of the Grand Staircase which leads up to the main temple room which all 33 Masons must file past. Pike is buried in a secret crypt under the stairway, beneath the bust, the only Freemason to be given this "honor".

But what is the purpose of this exercise? Masons who find themselves on the clear loosing end of a Pike match (it happens but they quickly cancel the posts or pretend the verbal arguement never occured) will say "but even if you are right, so what it happened 150 years ago and has no bearing today, etc". Here is why it does very much matter. Pike wasn't just any Freemason he was the head of the Supreme Council which has defacto control of the entire worldwide masonic movement. Therefore the Ku Klux Klan was an official (albiet very secret) and planned masonic organization with political overtones that foreknowingly was set up to engage in murder, arson, blackmail and other extra constitutional tactics to achieve the Scottish Rites political objectives. The KKK and Freemasonry relationship thereby is as a seamless as could be. From it's inception through the open recruiting of masons in newspapers to the KKK, to the use of masonic temples and halls for KKK meetings, to the rituals, rites, and occult themes, to the high degree masonic membership of the leadership of the old and new klans. Even the present cover-up can be seen to be part of Organized Freemasonry's continued involvement with reactionary politics. They have never stopped, they have never given up. Many have speculated on what happened to the millions of KKK Members that were on the rolls up to the KKK's final downfall at the hands of the IRS in the 40's. We now know. They simply carried on inside the masonic lodges as if nothing had changed at all. And what really had changed? In most regions of the country the local KKK Klavern's membership was indistinguishable from the local 'Blue' masonic lodges membership.

After all the KKK had openly advertised in newspapers for new recruits specifiying that masons were preferred! The only change was the sheets were stowed away, but the political goals and willingness and capability to follow through on them carried on. The letter that the head of the Supreme Council wrote about a Roman Catholic president in 1960 in the official organ of the Scottish Rite - 'New Age' magazine, and the continuing practically non-existant black membership in the 'blue' lodges, plus the non-recognition as 'regular' of black only Prince Hall lodges testify's boldly to that.

The 1940's folding was a complete sham. That is why the desperate defense of Albert Pike. They're still at it, they never went away.

Here then gentle, patient readers are the references which prove that the Illustrious Albert Pike was part of the KKK, and that the KKK and Freemasonry were intrinsically linked.

Reference Number ONE.

Ku Klux Klan: Its Origin, Growth, and Disbandment

It was in 1905 that the Neale Publishing Company, New York and Washington, published Ku Klux Klan: Its Origin, Growth and Disbandment, written and edited by Walter L. Fleming, incorporating earlier published material by J.C. Lester and D.L. Wilson. Historian Walter Fleming's introduction to this 1905 book explains that he has been given "information in regard to Ku Klux Klan, by many former members of the order, and by their friends and relatives." Dr. Fleming states that "General Albert Pike, who stood high in the Masonic order, was the chief judicial officer of the Klan." On a page of illustrations of important founders of the KKK, Dr. Fleming places General Pike's portrait in the center, makes it larger than the six others on the page, and repeats this information as a caption: "General Albert Pike, chief judicial officer". Dr. Fleming attaches as an appendix to his book, a KKK "prescript" or secret constitution which had then recently been discovered. This document sets forth the regulations of the Klan's "judiciary"' department, over which Albert Pike ruled. This is the internal disciplinary or counterintelligence department. It also corresponds to Pike and the Klan's influence over the regular court system and the legal profession in the post-civil War southern states.

As the boss of all the southern secret societies and simultaneously president of the Tennessee Bar Association, Pike was the grand strategist of Klan "justice." It is to be stressed that Walter Fleming's book was not a slander or hatchet job against Albert Pike. Though it revealed much important data for the first time, it placed the KKK and Pike in the most favorable possible light. The book was a hit among diehard Confederates and Anglo-Saxon "race patriots," and it launched Fleming's career as the dean of southern historians. Fleming became the leading apologist for the KKK, and was the father of the modern historical line that Reconstruction was a corrupt oppression of the South. In September 1903, Fleming had written in the Journal of the Southern History Association: "The very need for such an organization in the disordered conditions of the time caused the Dens [KKK local units] to begin to exercise the duties of a police patrol for regulating the conduct of thieving and impudent negroes and similar "loyal' whites...." Dr. Fleming's biases have not hurt his reputation with established authorities. The National Cyclopedia of American Biography calls his 1905 Ku Klux Klan history "an authoritative account of that organization." The Dictionary of American Biography states bluntly: "Fleming covered the Civil War and Reconstruction in the South more fully than any other man. His works are characterized by ... scholarly objective. A Southerner, Fleming wrote of the sectional conflict with Southern sympathies yet he was more objective than most Southerners of his generation. The historiography of the Civil War and Reconstruction owes much to his indefatigable research, his breadth of scholarship, and power of interpretation." Basing his career on his defense of Pike's KKK, Fleming became dean of arts and sciences at Vanderbilt University in Nashville, Tennessee.

Pike's Tennessee Klan Command

It was in Nashville that Albert Pike and other Confederate generals met in 1867 to form a southern states-wide terrorist KKK, expanding the little project they had started two years before in Pulaski, Tenn. The organization he formed in Nashville designated Pike its chief judiciary officer, and its Grand Dragon for Arkansas.

As owner-publisher of the Memphis, Tennessee, Daily Appeal, Albert Pike wrote in an editorial on April 16, 1868:

"With negroes for witnesses and jurors, the administration of justice becomes a blasphemous mockery. A Loyal League of negroes can cause any white man to be arrested, and can prove any charges it chooses to have made against him. ...The disenfranchised people of the South ... can find no protection for property, liberty or life, except in secret association.... We would unite every white man in the South, who is opposed to negro suffrage, into one great Order of Southern Brotherhood, with an organization complete, active, vigorous, in which a few should execute the concentrated will of all, and whose very existence should be concealed from all but its members."

(A copy of that issue of Pike's paper may be viewed at the Library of Congress, as may the books mentioned in this article.)

pike room Left: The Albert Pike Memorial Room inside the Supreme Council 33 Temple, which itself is located 13 blocks directly north of the White House in Washington D.C..

But it was as the Sovereign Grand Commander of the Scottish Rite, and the recognized boss of the southern white masonic order, that Pike exercised the great clandestine power that welded the KKK together. Dr. Walter Fleming designates Confederate Major James R. Crowe as the pre-eminent source for his 1905 KKK History, and describes Crowe as one of the original KKK founders in Pulaski. Fleming says that Major Crowe "held high rank in the Masonic order." In his honor roll of "well-known members of the Klan," Dr. Fleming places "General John C. Brown, of Pulaski, Tennessee" and "Colonel Joseph Fussell, of Columbia, Tennessee."

General Brown and Colonel Fussell, like Major Crowe, are identifiable as soldiers of Albert Pike's masonic order. General Brown had been a master mason in the Pulaski lodge for 15 years when the KKK was formed there, and became grand master of Tennessee Masons and governor of Tennessee during the Klan's era of power. Colonel Fussell was commandant of Tennessee's masonic Knights Templar during the Klan rule. The preceding masonic information is taken from Tennessee Templars: A Register of Names with Biographical Sketches of the Knights Templar of Tennessee by James D. Richardson. This James D. Richardson was himself the Commandant of Knights Templar and Grand Master of Masons in Tennessee, and was speaker of the Tennessee House of Representatives during the era of the Klan power. This same James D. Richardson was Albert Pike's successor as commander of the southern Scottish Rite masons. It was this same Richardson who ordered the Pike statue to be erected in Washington, D.C. It was Richardson who, as a U.S. congressman from Tennessee, introduced into the U.S. House of Representatives the infamous 1898 resolution: It called for the federal government to provide federal land to Richardson's masonic organization, on which to put up their statue honoring the master strategist of KKK terror.

Reference Number TWO.

The KKK on Parade

Susan Lawrence Davis's 1924 Authentic History, Ku Klux Klan, 1865-1877, repeats the pattern Fleming created in 1905, revealing Pike's KKK role but treating him and the Klan sympathetically. The Davis book was written to celebrate the new, 20th-century KKK, which was just then staging full-dress mass marches in Washington and northern cities such as Detroit. In her chapter on General Pike's leadership of the Klan, Miss Davis applauds Pike's clever stewardship of the KKK secret organization. She reproduces in her KKK history an oil portrait of Albert Pike given to her for the KKK book by Pike's son.

Reference Number THREE.

The Tragic Era

The same is true of other book-length histories of the Klan and numerous published biographies of Albert Pike: Pike's role as Klan leader or KKK boss of Arkansas is discussed, but treated as if KKK terrorist murder of African-Americans was "regrettable" but "only natural" and "understandable." In his book, The Tragic Era, Claude Bowers, who served many years as the U.S. ambassador to Spain and to Chile, described Albert Pike as one of the handful of distinguished, respectable founders of the KKK and the Klan's leader in Arkansas.

Bowers describes the KKK as patriotic southerners defending their way of life from out-of-control blacks and northerners.

Bowers wrote that much of the KKK's alleged violence was actually perpetrated by Negroes disguised in Klan robes to wreak vengeance on other Negroes!

Reference Number FOUR.

The Fiery Cross

"Prominent Southern gentlemen were later cited as state leaders of the Invisible Empire. Alabama claimed General John T. Morgan as Grand Dragon. Arkansas was headed by General Albert Pike, explorer and poet. North Carolina was led by former governor Zebulon Vance, and Georgia by General John B. Gordon, later a U.S. Senator."

Source: The Fiery Cross: Wade, Wyn Craig. Oxford University Press 1998 Page 58 Originally Published: Simon & Schuster 1987 Library of Congress Catalogue Number: 1.Ku Klux Klan (1915-)-History. 2. White Supremacy movements--United States --History. 3. Racism--United States-- History. 322.4'2'0973-dc21 97-44001

Reference Number FIVE.

The Aryan's

Albert Pike also wrote extensively on the mythtical super-race of the Aryans, extolling their virtues, imagined history, and religion which he tried to show was the precursor of Freemasonry in is numerous Published Works. It would seem that Pike was a fellow traveller with Blavatsky on this subject. Fifty years later in Central Europe there will be others who will take up this mantle and use these writings as the basis for a ideology that curiously enough will also use the term 'new world order' to describe it's agenda. Just a co-incidence of course.

Reference Number SIX.

History and Evolution of Freemasonry

A further useful quotation from Mr. Pike was also supplied by Mr. Bill Maddox, a Freemason on the Usenet group alt.freemasonry (and vigorously attacked for doing so by the resident "e-m@sons").

"I took my obligations from white men, not from negroes. When I have to accept negroes as brothers or leave masonry, I shall leave it" - Albert Pike 33rd*

Delmar D. Darrah
History and Evolution of Freemasonry 1954, page 329.
The Charles T Powner Co.

Reference Number SEVEN.

A Critical Examination of Objections to the Legitimacy of the Masonry Existing Among the Negroes of America

On Bastille Day 2001 in response to a reference made in the usenet newsgroup alt.freemasonry to the page you are currently reading a mason once again attacked the above reference as being a "anti lie".

He is then publically rebutted by a brother thusly:

Lee Duncan wrote in message
> For example, there is a popular claim among "anti's" that Pike said
> something resembling this: "I took my vows to white men, not
> Negroes...when I must call a Negroe 'brother,' I shall resign from
> Masonry."
> Of course, Pike said no such thing. In reality, Pike was a great
> champion of Prince Hall (Negroe) Masonry.


For your consideration the full text of Pike's letter follows as quoted in "A Critical Examination of Objections to the Legitimacy of the Masonry Existing Among the Negroes of America" by William H. Upton, 1902, p.214-15. My thanks to Brother Bennie for prompting me to scan the document because of his contribution.


Mike Wells
Normal #673 AF&AM Illinois
Collector of old Masonic books

Views of General ALBERT PIKE, Sovereign Grand Commander, A. & A. Scottish Rite. ALEXANDRIA, Va., 13th September, 1875.

My DEAR FRIEND AND BROTHER.-I can see as plainly as that the negro question is going to make trouble. Then plenty of regular negro Masons and negro lodges in South America and the West Indies, and our folks only stave of the question by saying that negro Masons here are clandestine. Prince Hall Lodge was as regular a Lodge as any lodge created by competent authority, and had a perfect right (as other lodges in Europe did) to establish other lodges, making itself a mother Lodge. That's the way the Berlin lodges, Three Globes and Royal York, became Grand Lodges.

The Grand Orient of Hayti is as regular as any other. So is the Grand Orient of the Dominican Republic, which, I dare say, has negroes in it and negro lodges under it.

Again, if the negro lodges are not regular, they can easily get regularized. If our Grand Lodges won't recognize negro lodges, they have the right to go elsewhere. The Grand Lodge can't say to eight or more Masons, black or white, we will not give you a charter because you are negroes, or because you wish to work the Scottish Rite, and you shall not go elsewhere to get one. That latter part is bosh.

Hamburg recognizes the Grand Lodges. Yes, and so the German Grand Lodge Confederation is going to do, and so will the Grand Orient of France before long.

Of course, if negrophily continues to be the religion established by law of your States, there will be before long somewhere a beginning of recognition of negro lodges. Then the Royal Arch and Templar bodies of negroes must be taken in, and Masonry go down to their level. Will your plan work? I think not. I think there is no middle ground between rigid exclusion of negroes or recognition and affiliation with the whole mass.

If they are not Masons, how protect them as such or at all ? If they are Masons, how deny them affiliation or have two supreme powers in one jurisdiction.

I am not inclined to meddle in the matter. I took my obligations to white men, not to negroes. When I have to accept negroes as brothers or leave Masonry, I shall leave it.

I am interested to keep the Ancient and Accepted Rite uncontaminated, in our country at least, by the leprosy of negro association. Our Supreme Council can defend its jurisdiction, and it is the law-maker. There can not be a lawful body of that Rite in our jurisdiction unless it is created by us.

I am not so sure but that, what with immensity of numbers, want of a purpose worth laboring for, general indifference to obligations, pitiful charity and large expenses, fuss, feathers and fandango, big temples and large debts, Masonry is become a great helpless, inert mass that will some day, before long, topple over, and go under. If you wish it should, I think you can hasten the catastrophe by urging a protectorate of the negroes. Better let the thing drift. Apres noun le, deluge.

Truly, yours,

Arkansas Grand Lodge Left: The Albert Pike Scottish Rite Temple, Little Rock Arkansas, home of the Arkansas Scottish Rite Supreme Council 33, and the Grand Lodge of Arkansas. There are also a large number of regular 'Blue' lodges named after Pike in small and big town U.S.A..

Reference Number EIGHT.

The Knights of the Golden Circle

Brigadier General Albert Pike organized and lead the African Slave Owning Cherokee Indians in the Oklahoma Territory who were part of the Masonic Knights of the Golden Circle, in their own secret society called the Keetowah. Under Pikes Generalship this Brigade raped, pillaged, and murdered civilian communities in the Oklahoma and Missori Territories. For these "good works" Brother Albert became a Convicted War Criminal in a War Crimes Trial held after the Civil Wars end. Unfortunately the "Pope" and "Plato" of Freemasonry had to be tried in absentia because he had fled to British Territory in Canada. Second Generation British-American Pike has also been alledged to have been working for the Crown as an agent and key civil war agitator. Pike only returned to the U.S. after his hand picked Scottish Rite Succsessor James Richardon 33 got a pardon for him after, making President Johnson a 33 Scottish Mason in a ceremony held inside the White House itself! In fact given Mr. Pikes leadership roll in the Knights of the Golden Circle and the fact that the name Ku Klux Klan is a version of Circle (Kluklos) it seems pretty clear to most researchers who was higher up the secret society occult ladder and therefore more instrumental in the founding of the Klan - Mason/Confederate General Nathan Bedford Forest or Mason/Confederate General/ Knights of the Golden Circle Leader/British Agent/ Scottish Rite Supreme Council Head Albert Pike 33.

Reference Number NINE


Dr. Walter Fleming's Academic Credentials by Auburn University.

Where or what are the academic credentials of Masonic "truth seekers" such as the self styled "Grand" Lodge of BC and others that call anyone who says Pike was a key figure in the KKK a liar and "a hater"?


University professor, dean. Born: April 8, 1874, Brundridge. Parents: William Leroy and Mary Love (Edwood) Fleming. Married: Mary Wright Boyd, September 17, 1902. Children: Four. Education: Alabama Polytechnic Institute, B.S., (with honor), 1896; M.A., 1897; Columbia University, A.M., 1901; Ph.D., 1904. While at Auburn served as an instructor in history and English; assistant librarian. At Columbia, lecturer in history. Served with the Alabama Voluntary Infantry in the Spanish-American War. Taught at West Virginia University, 1903-1907; Louisiana State University, 1907-1917; Vanderbilt University, 1917-1928; dean of the College of Arts and Services, 1923-1926. Member of the editorial board of the Mississippi Valley Historical Review, 1922.

Source: Who Was Who in America, Vol. 1; Owen's The Story of Alabama, and Dictionary of American Biography, Supplement 1.

Author: Civil War and Reconstruction in Alabama. New York: Columbia University Press, 1905.

Documentary History of Reconstruction: Political, Military, Social, Religious, Educational & Industrial, 1861 to the Present Time. Cleveland, Ohio: A. H. Clarke Co., 1906-1907.

The Freedman's Savings Bank. Chapel Hill, N.C.: University of North Carolina Press, 1927.

History of Louisiana State University (1860-1896). Sewanee, Tenn.: The University of the South Press, 1931.

The Reconstruction of the Seceded States, 1865-76. Albany, N.Y.: New York State Education Department, 1905.

The Reconstruction Period: a Syllabus & Reference List. Morgantown, W. Va.: A. G. Sturgiss, 1904.

The Sequel to Appomatox .... New Haven, Conn.: Yale University Press, 1921.

Southern Biography. (Vols. 11 & 12 in The South in the Building of the Nation) Richmond, Va.: Southern Historical Publication Society, 1909-1913.

Editor: Documents Relating to Reconstruction. Morgantown, W. Va.: s.n., 1904.

General W.T. Sherman as College President: a Collection of Letters, Documents, and Other Material .... Cleveland, Ohio: The Arthur M. Clarke Co., 1912.

Ku Klux Klan, its Origin, Growth and Disbandment. New York: Neale Pub. Co., 1905.


Auburn University History Department

Reference Number TEN.

Investigative Journalism

Detroit Metro Times article:

Top Twenty List of Monuments and Statues in the United States of America that must Topple.


Rather than quake in fear when Masonic Propagandists puts the muscle on (as in the case of the 1990's Pike Statue removal fight in Washington D.C.), a citizen or his political representative ought to put this question to General Pike's defenders: "Do you say that Professor Fleming, Miss Davis, Mr. Bowers, and all the other pro-Confederate historians were liars when they wrote of Pike's marvelous deeds as KKK founder and leader?" They want to have it both ways: first to issue propaganda justifying Klan terrorism as the work of "respectable'' men like Pike; later, when their hero is under attack, to claim that their own propaganda slanders their man!


Essay by John Covici, January 19, 1993
The Crown in the Capitol
The Ku Klux Klan, It's Origins Growth and Disbandment
Authentic History, Ku Klux Klan
The Tragic Era
The Fiery Cross
History and Evolution of Freemasonry
The Published Works of Illustrious Albert Pike 33
Knights of the Golden Circle Cherokee Indians

In 1995 African-American and Anti-Racist Groups attempted to get Pike's statue near the Federal Department of Justice Building in "Judiciary" Square taken down but were out lobbied by the Supreme Council 33, who were able to successfully mobilize fellow Scottish Rite 'travelling brethren' inside the powerful ADL of the Grand Lodge of B'nai B'rith, who then told politicians and officials that no evidence existed for Pike's involvement in the KKK. Brother heal thyself.

We predict Grand-Wizard Pike's future in Judiciary Square is about as promising as the statues of assorted henchman that used to sit outside KGB headquarters in Moscow under the hammer and sickle.

The worm has turned, brethren.

Further Reading

Born in Blood - Masonic New World Order(s)